Dear four fans,
It was fun having an audience for a semester. Thanks for reading and responding. My first blogging experience is what I would call, out of my element but I'll try anything once. Super fun class and the topics were always interesting. Anthropology never disappoints!!
"If the good Lord had intended us to walk, he wouldn't have invented roller skates."-Willy Wonka
Anthropology+Art
Saturday, December 10, 2011
Friday, December 9, 2011
Fifteen
Fot blog fifteen we were asked to briefly describe our research project and describe the process. I chose to research Andy Warhol and his influence to the art world as well as his contribution to the pop art movement. It was actually a fun topic to research because I'm a huge fan of Andy Warhol. By no means was an expert though and by reading articles, journals and websites about him I was able to understand the man behind the Cambell cans. When we were told that we would have to do a research project, I automatically thought Andy Warhol, the only issue was trying to relate him to anthropology. The best correlation was through the subject of "making special". Andy's works were perfect examples of 'making special'. Yes, he was part of a movement but he changed art as we know it because he created art by using objects that no one else saw as art. While conducting research I didn't run into many problems because Andy Warhol was such an eccentric individual there was much to go off of because he was so popular. Things I learned about Andy Warhol that I never knew before was that he painted previously to drawing and silkscreening. His painting are actually quite beautiful and he could have had a career based on that skill alone.
Friday, December 2, 2011
blog 14
This week we were asked to speak of art that we witnessed or consumed. I feel like I consume art daily whether it being when I listen to music or walking through the plaza and seeing hand made functional art like fire and light candle holders. However, none were as fun as the opening day parade for the world appreciation(forgot the actually name) week, last month. The parade was to start of a week of events that celebrated cultures around the world. The parade which didn't last long started in front of the theatre and ended up in the quad next to the depot. The parade involved about 20 or more students and staff carrying flags from all over the world and was lead by a band that consisted of another 20 or more people playing the drums and congas as well as other instruments I'm not familiar with. Once the parade made it to the quad they formed a circle in which different people holding a flag would go into the center and dance. I'm not sure if that was planned or a impromptu performance but it was fun to watch regardless. While watching this I was thinking about how many different cultures celebrate with dance. Dance is a perfect representation of joy and can be found in cultures, religions and societies. Although the dance may be different according to the culture and situation it still holds a significant purpose in each representation.
Friday, November 18, 2011
Thirteen
For this weeks blog we were asked to write about the social lives of objects. Basically, I think it depends on how each individual views an item. Everyone is different therefore objects become different meanings depending on a person and their lifestyle. What may be crap to me may be a treasure to someone else. I think it also depends on the function of an item. If something is more functional then it automatically becomes valuable because it serves a purpose. For example in mexican culture we use corn husks to make a food called tamales. It's a traditional food and the corn husk serves a vital purpose in making sure the tamale stays in tact through the cooking process. It's a pointless object in many cultures and is often tossed in the trash, however it is very important in mexican culture. Another example would be piñatas. A paper/cardboard object formed into a character meant for holding candy or toys. This may be a party attraction, however it is a vital part of mexican culture. The construction and ability to form these characters into a piñata is not easy and is a job for many mexicans and is also a main source of income. Though many take it for granted and just break the piñata it is a object that leads to money which makes it valuable. These may not be the best examples of social lives of objects but like every blog I relate it to my life and being half mexican these were the first two things I thought of. Both items, especially the piñata, are not only at mexican parties. I have been to many parties hosted by many none mexicans and there was a piñata, it has been globalized!
Sunday, November 13, 2011
Blog 12
After reading this weeks assigned reading, "An Anthropologist Looks at Ballet as a Form of Ethnic Dance": by Joann Kealiinohomoku, I came up with two conclusions; 1. the author loves using exclamation marks! and 2. ballet is a form of ethnic dance. At first it took me a while to get into the article because she seemed like she was just constantly bitching but after a couple breaks and alcoholic beverages, I started to understand what she was trying to say. Her argument is clear, why isn't ballet looked as a form of ethnic dance?
Throughout her ranting she had no problem questioning the thoughts of her fellow anthropologists which seemed pretty funny to me and courageous. She is changing the way dance should be seen in her field, she is making changes and she's progressing as things in life do. My favorite part of the article is when she is describing that western performers are not recognized unless they are in a "hit". She also gives an excellent example of Claire Holt's article "Two Dance Worlds", that displays two pictures, one with javanese dancers but no recognition and the other picture of Martha Graham, a very well accomplished and famous western dancer. It is just like western culture to popularize the popular even more(if that even makes sense). Obsess over the well recognized and pay no attention to the equally talented ETHNIC yet not famous dancers.
I think it's ignorant to call one form of dance ethnic and the other non-ethnic based on it's region. If you were to ask different cultures around the world about how they live and what they accomplish during their daily lives you would see things are not that different. What distinguishes the difference is the way there are done. I liked the article because I understand her appreciation for wanting ballet to be seen as ethnic dance and I understand her argument. I think it was a well written article and I would hate to get into a heated argument with her about any topic she's passionate about.
Throughout her ranting she had no problem questioning the thoughts of her fellow anthropologists which seemed pretty funny to me and courageous. She is changing the way dance should be seen in her field, she is making changes and she's progressing as things in life do. My favorite part of the article is when she is describing that western performers are not recognized unless they are in a "hit". She also gives an excellent example of Claire Holt's article "Two Dance Worlds", that displays two pictures, one with javanese dancers but no recognition and the other picture of Martha Graham, a very well accomplished and famous western dancer. It is just like western culture to popularize the popular even more(if that even makes sense). Obsess over the well recognized and pay no attention to the equally talented ETHNIC yet not famous dancers.
I think it's ignorant to call one form of dance ethnic and the other non-ethnic based on it's region. If you were to ask different cultures around the world about how they live and what they accomplish during their daily lives you would see things are not that different. What distinguishes the difference is the way there are done. I liked the article because I understand her appreciation for wanting ballet to be seen as ethnic dance and I understand her argument. I think it was a well written article and I would hate to get into a heated argument with her about any topic she's passionate about.
Friday, November 4, 2011
Blog 11
Ethno aesthetic is the local or indigenous categories through which the formal qualities of objects, activities and practices are engaged according to wednesday power point.
After having the discussion on wednesday and seeing some of the art and presentation of the aboriginal art in the power point, I realized that ethno-aesthetic is not just a ritualistic form of art and tradition but it is a way of keeping the culture or practice alive throughout the generations. When watching the movie Waiting for Harry, the people were doing something significant to their way of life however it was something that was created generations ago. The art holds a specific purpose but is still unique to each individual.
Ethno aesthetic analysis
One of Jose Guadalupe Posada's famous prints is El Jarabe en Ultratumba or the Folk Dance. The image is of a group of skeletons, some playing instruments, some drinking and eating and some just watching a man and a woman dancing a traditional mexican dance. The image is not something out of the ordinary in a real life mexican party. Posada's type of art is different because it is print work rather then painting or drawing which allow them to be duplicated so many times that it has evolved into different colors then what it originally had started out with. Looking at the picture I see parts of my life, I have have been the person drinking and the person watching people dancing, I can relate. Anyone who has been to a mexican or latino party knows that music and dance is always a part of the event. The strengths of ethno-aesthetic is that something like this image is available and duplicated so people can appreciate it for years to come and understand the roots of the image and the artist who created it. The weakness would be similar to it's strengths in that something gets passed down through so many generations that it tends to change and it is not original anymore.
After having the discussion on wednesday and seeing some of the art and presentation of the aboriginal art in the power point, I realized that ethno-aesthetic is not just a ritualistic form of art and tradition but it is a way of keeping the culture or practice alive throughout the generations. When watching the movie Waiting for Harry, the people were doing something significant to their way of life however it was something that was created generations ago. The art holds a specific purpose but is still unique to each individual.
Ethno aesthetic analysis
One of Jose Guadalupe Posada's famous prints is El Jarabe en Ultratumba or the Folk Dance. The image is of a group of skeletons, some playing instruments, some drinking and eating and some just watching a man and a woman dancing a traditional mexican dance. The image is not something out of the ordinary in a real life mexican party. Posada's type of art is different because it is print work rather then painting or drawing which allow them to be duplicated so many times that it has evolved into different colors then what it originally had started out with. Looking at the picture I see parts of my life, I have have been the person drinking and the person watching people dancing, I can relate. Anyone who has been to a mexican or latino party knows that music and dance is always a part of the event. The strengths of ethno-aesthetic is that something like this image is available and duplicated so people can appreciate it for years to come and understand the roots of the image and the artist who created it. The weakness would be similar to it's strengths in that something gets passed down through so many generations that it tends to change and it is not original anymore.
Friday, October 21, 2011
Waiting For Harry
Watching the movie "Waiting for Harry", I was amazed with the length and process of the funeral and all the aspects that go into planning and building the event. I have a fascination with funerals and how they are conducted within different cultures and religions. This funeral was really visually beautiful because of the process in which it was planned and the duration of time it took in order to fulfill the ritual. The hut where the bodies were kept served as a multi purpose structure for men to meet and gather, which was interesting because they were next to the bones, It was like they were including the dead in there leisure time. I liked the art that was drawn on the log coffin where crows would perch and how it told a story. My favorite part of this ritual was the painting of the bones. It reminded of me of sugar skulls in the mexican culture. Sugar skulls are used during day of the dead and are decorations around cemeteries or decoration around shrines created for a deceased loved one. The celebratory aspect of the funeral is very visually beautiful also and I appreciated the history behind each part. The relationship between death and music is amazing. All songs were either about the deceased or about the funeral process. Many all cultures or religions have a strong connection to music when concerning a funeral. Also, the connection with animals and death are very appealing to me because of how they help tell the story and are part of the healing too.
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